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Num dos textos da Moralia, de Plutarco, é eventualmente feita uma alusão ao mito de Belerofonte, mito esse que parece ser de especial interesse para diversos mitógrafos. O autor diz então o seguinte:

 

Some unriddle the fabulous part of this story, by telling us that it was not by execrations that he brought up the sea; but the fattest part of the plain lying lower than the sea, and a certain ridge extending itself all along the shore which beat off the sea, Bellerophon broke through this, so that the sea forcibly flowed in and overwhelmed the plain; and when the men by their humble addresses obtained nothing, the women assembling about him in multitudes gained respect from him and pacified his wrath. Some tell us that the celebrated Chimaera was a mountain opposite to the sun, which caused reflections of the sun’s beams, and in summer ardent and fiery heats, which spread over the plain and withered the fruits; and Bellerophon, finding out the reason of the mischief, cut through the smoothest part of the cliff, which especially caused these reflections. But on seeing that he was treated ungratefully, his indignation was excited to take vengeance on the Lycians, but was appeased by the women. The reason which Nymphis (in the fourth book concerning Heraclea) doth assign is to me not at all fabulous; for he saith, when Bellerophon slew a certain wild boar, which destroyed the cattle and fruits in the province of the Xanthians, and received no due reward of his service, he prayed to Neptune for vengeance, and obtained that all the fields should cast forth a salt dew and be universally corrupted, the soil becoming bitter; which continued till he, condescendingly regarding the women suppliants, prayed to Neptune, and removed his wrath from them.

fonte

 

 

 

(P.S.-> Um problema recente neste espaço fez com que alguns posts e comentários se perdessem; portanto, caso alguma referência neste blog esteja cortada e notem o problema, por favor avisem-me!)

Autoria e outros dados (tags, etc)



Espaço da autoria de Ovídio Silva (Doutorando em Clássicas), e dois anónimos interessados nestes temas.


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